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Some pictures from our 2009 trip to France.

Claude shivers in a surprise snowstorm. We had to rush to get all the nets up because if the olives freeze then their oil is ruinedish.

Philippe examines a rifle, one of the pillars of his spiritual life on Corsica. For a goatherd and cheese maker, he and his family live very comfortably.

The neighbor watches the belts that roll the immense stone that crushes olives in the ancient stone mill. The gears used to be turned by water from a diverted stream, but they are now run by motor.
I was editing photos last night in preparation for a project and noticed the similarities among these three.
Posted 7 months, 2 weeks ago. Add a comment

by Mike
Azure fell in love with a Corsican cheese, a cheese that doesn’t travel well. We were leaving in a couple days and she might never again see or taste the enchanting, goaty brocciu. Azure was sad, so I had to do something.
We asked a young man at the market if he knew a brocciu maker who might teach us to make the cheese. He told us to ask the widows who sit on the steps of the mayor’s office.
We rode our scooter to the mayor’s office and asked the old ladies where to find a brocciu maker. In the next village over, they said, lived a woman who made it for years.
We rode our scooter over the ridge and asked a man where Mme Albertini lived. She was his aunt, in fact, and she lived at the edge of town.
We found the woman, but she no longer made cheese – the process is too intense. Her cousin in the next village over, though, still made it.
We found the village and found his barn and Philippe was inside, milking the goats.
“Please,” we said, “Azure loves brocciu and needs to learn to make it herself.”
He looked at her and smiled: if we returned the next afternoon he would happily teach us everything. The next day, alongside his wife and daughter, he patiently taught us the generations-old recipe.
All we had to do was ask.
This post has been entered into the Grantourismo HomeAway Holiday-Rentals travel blogging competition.
Posted 1 year, 3 months ago. 8 comments

The poor old rich days…
by Mike
There is a mysterious person in traditional Corsican towns, a man or woman kept at the periphery of society because they play a supernatural role in death. At night, this Mazzeri is compelled to sneak into the maquis, the low shrubbery that blankets wild parts of the island, and to hunt down whatever animal comes across their path. The boar or dog meets a violent death – the Mazzeri bludgeons it with a club or a rock, it might strangle the animal or tear its flesh with their teeth. (Read More)
When the animal is dead, the Mazzeri rolls it over and looks into its face. They recognize a person they know in the face of the animal, and the next morning, they announce to the town that the person they saw will die within a year. Even if it’s a family member, they are compelled – by Quellu Quassu, the Corsican “Some Thing” more vague than the Christian God – to hunt it and kill it, against their own will. The Mazzeri do not choose the person, they’re simply death’s messengers.
The hunt takes place in dreams, but Corsicans consider dreams to be a parallel and relevant world: the prophesied deaths occur within the year.{1}
Of course, this tradition died out half a century ago.
I arrived on Corsica among the skeptical majority, the rational liberal who doesn’t necessarily believe in something he can’t see, like God or dream-hunters. To each his own, of course, but if I can’t see it, I don’t believe in it.

Then, in mountains that had been presented as ogre- and Mazzeri-filled, where dreams had been dangerous, we saw kids in Yankee baseball caps and Nike tennis shoes listening to 50 Cent.
We have lost something, I could see.
The world is poorer for the loss. Much poorer. What richness is steam-rolled by skeptical media, employment-focused education, the medical establishment and our science-centered faith? What creative force was extinguished by the Church or ignored by tv-addicted posterity? And how did MY money encourage it?
I wondered, “Really, what does it hurt to open myself to believing in dreams and magic? Am I skeptical only because I have so much pride that I think it matters that I be right or wrong?”
I chose to open myself to the possibility probability that there’s much more going on than what I can see. At the very least, it will make my world richer.
But science and money, the twin pillars of Modern religion, crush cultural niches, the pockets in which creative wealth can accumulate. The Corsican mountains are flat. The Snoqualmie run casinos. Modernism has its cellular talons in Africa.
Then we rolled into the valley of the Christian Back-to-the-Landers, and everything lit up. Nowhere else had I seen a cultural cauldron like this: the kids were singing songs to entertain themselves, they talked about natural phenomena, they believed in the supernatural, the Christian God, they believed that Mary was there and helping them. They had stories. They had a world that was immediate and rich, and legends of their own creation were growing in its garden.
I could see how this might be the kernel for a culture. It wouldn’t take many more generations, or like-minded families, for this to develop into a web of myths and practices that the world has never before seen.
So, what does this have to do with food?
There are groups of people among us that are making an effort to live in this fashion. They don’t have TVs and don’t read the newspaper. They’re trying to live in a way that allows them and their kids to sharpen the impression of their characters{2}, that the force of their creativity be unrestrained and untarnished by mass-commercialism, that they can channel their unblemished centers and create with its texture. And for their efforts our world will be richer.
These are the people we need to support with our money. Whether they’re making clothes or constructing homes with local materials or growing food, our money needs to go to those who are creating culture, not steamrolling it.
If we’re going to buy food, let’s buy it from these people, the farmers, the independents who are making this place richer. Let’s buy from the small stands at the farmers’ markets, to help the fragile ones nurse quiet lives.
And we need to stop supporting the steamrollers, the brand names – Coke, Safeway, Costco, Monsanto, Dole, and all the others. There is no spirit in money-centrism, and I’m tired of hearing their voices in humans’ mouths.
Money is the agent of the modern world’s evolution. Spend wisely.

—
{1} Dorothy Carrington in Granite Island, describing the Corsican fishing community:
“A week he was missing with his boat and crew…. I heard only a single comment on the situation: ‘His wife came down to ask for news. You should have seen that woman! Her face was black; she has drunk the blood of his heart.’ Blessed are the illiterate, who can spontaneously express themselves in such apt and opulent imagery! But perhaps this was general in the days before universal education began mass-producing minds. I have often wondered how far the Elizabethan writers were indebted to the virile, vivid speech of an illiterate majority.”
She wrote about the Mazzeri and other Corsican folklore in The Dream Hunters of Corsica, in which she reinforces her point:
All this, one might say, belongs to the past. Rational French state education and materialistic values have discredited the evil spirits and reduced the legends to curiosities of folklore. The ogres have vanished; the Devil no longer roams among the rocks. Nor, indeed, does Saint Martin…
{2} “The objection to conforming to usages that have become dead to you is that it scatters your force. It loses your time and blurs the impression of your character… Under all these screens {brands to which a person subscribes} I have difficulty to detect the precise man you are: and of course so much force is withdrawn from your proper life. But do your work, and I shall know you. Do your work, and you shall reinforce yourself.”
– Ralph Waldo Emmerson
Reading Emerson makes me want to overturn cars.
Posted 1 year, 8 months ago. Add a comment

Azure gets her bearings in Corsican woods.
The stone walls aren’t ancient in my mind – that word reminds me of some movement of people, some civilization like Rome or Greece. I felt that these fences were the work of individuals who were living in the area and put them up for themselves. But I also doubt they’re prehistoric.
The sense I gather from them is that they’re expressions of people from a timeless era, of a pre-modern, non-progress-based time. They felt unconscious to me. Nietzsche wrote about how the ability to forget is the key to living in the present – you’re filled with wonder at the smallest things if they’re new to your consciousness. I don’t know if a circle-based time meant remembering everything or forgetting everything. Living in a circle, though, is definitely a more animalistic way of experiencing time, and that’s where these walls come from.
Posted 2 years, 2 months ago. Add a comment

By Mike Goldstein
“Granite Island: A Portrait of Corsica” is a beautifully written chronicle of Dorothy Carrington’s time in Corsica (which spanned decades). Even after the second world war Corsican peasants were living very much in the same way their ancestors had for centuries. In the following paragraphs Carrington, visiting from London, writes about her experiences living with a Corsican peasant family near Sartene.
“… I had not understood how far my daily load of anxiety was a craving for the things every peasant knows: space, silence, and food that is not stale. [expand title=(read more)]
Blindly, automatically, like released circus animals rediscovering their natural environment, we slipped into a routine of bathing from the empty beach, eating huge meals and listening to Jean’s stories after dark….
“There were hours, too, when no one did anything; when brothers and sisters and parents sat on the little terrace overlooking the bay, hardly speaking, glad to be together, glad to be there. Working a little, resting a little, doing a little of everything, inexpertly, but just well enough: this is how Corsican peasants, in favorable circumstances, have always spent their time. And it is a way of life that has always irritated foreigners extremely. Why, one hears, don’t the Corsicans work harder, clear more of the maquis, produce more food? How dare they sit about on walls and stones doing nothing at all? The sight of Corsicans of all ages sitting about doing nothing is positively outraging to many visitors. So are the answers to their questions: that the Corsicans see no reason to work any harder, to grow more food, when they already have enough to eat, and that if they did they would have great difficulty in selling their surpluses. Moreover, there is no one to make them work all day: their land belongs to them, as does their time. Leisure or laziness – call it what you will – is their one luxury, tenaciously preserved in the absence of all others; a luxury so inaccessible even to the prosperous tourist that he is likely to regard it as a sin.
“Yet this was man’s birthright, the world over, before landowners and employers got control of them and forced them, by threat of hunger, to labor all day long. [Native Americans] and other so-called savages lived like this before the Europeans took them in hand. The Corsicans may have missed many of the benefits of civilization, but they have also escaped its inhuman servitudes.”
When we were in Ajaccio there was a place selling pictures of old Corsicans. I asked if I could take pictures of the pictures and they said, “of course,” which seemed an odd answer to me considering it meant we wouldn’t actually buy them. Anyway, I regret that I don’t know who to credit for these photos.

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Posted 2 years, 7 months ago. Add a comment

Azure and I agreed that Bonifacio is one of the most spectacular cities we’ve visited – it’s built on a cliff that’s surrounded by water on 3.5 sides and it’s pretty much waiting to fall into the water, as you can see above. From Bonifacio you can see Sardegna, Corsica’s Italian sister to the South. Bonifacio is hundreds of years old, of course, and somewhere up here was found one of the oldest inhabitants of Corsica, a woman whose grave was dated to ~9000 years ago.
We found the town itself to be one of those annoying seasonal towns that’s a shell in the off-season, so there’s nothing to do, nothing that sustains people. Tourism keeps em going the rest of the year, of course, so when we were walking around the town our interactions felt uncomfortably artificial. We were much happier in Sartene where there was a university and some commerce and free wifi only half an hour away.
Posted 2 years, 7 months ago. Add a comment
In the last two weeks, two of our photos have been named Gadling’s Photo of the Day! Gadling is one of the biggest travel ‘blogs’ on the ‘internet’ so I’m pretty excited about this development. All the more reason to start trying to sell these things. (read more)
Posted 2 years, 8 months ago. Add a comment

Some town in SW Corsica.
Posted 2 years, 8 months ago. Add a comment

On our way back from the brocciu making we stopped at this strange fake windmill that had the best view on the island. Well, I say that, but there were tons of great views there. The windmill had one of them.
When I picture Mediterranean islands, I usually imagine looking down at them from above, as if I’m floating above and getting to inspect the valleys and smell the trees on the wind… When we pulled to the top of a hill and saw this view I knew I’d have to take some time to experience it.
That’s one of the reasons I love night photography. When the shudder opens, you have nothing to do but be still and wait and watch. It’s a situation where taking it all in – really appreciating the scene – is automatic and easy. Night photography is also a little magic. The camera picks up light that you didn’t know was there in the first place.
Up on this ridge there was a stiff wind and there were old stones scattered down the hillside that had at one point been structures. There were wind farms on the hill and the moon was rising behind them. We could somehow see all the way down to L’Ile Rousse at night – it’s the collection of lights on the right side of the picture. That was the town we’d slept in the night before, hours away by scooter. But there it was, under our noses like we were floating above the island inspecting its coasts.
Posted 2 years, 9 months ago. 1 comment

We pulled into L’Ile Rousse (on the west coast of Corsica) late in the afternoon and immediately headed to the cute center of town. There were bunches of people playing petanque (bocci) in the main square, old men of course, and many just hanging out watching. That’s not our scooter.
We watched for a little while then walked down the two small streets that make up the centre ville and of course (of course) discovered nothing was open.
It’s an interesting little town.
Posted 2 years, 9 months ago. 2 comments

This was taken on the east coast of Corsica, just south of Ste. Lucia de Porto Vecchio.
Posted 2 years, 9 months ago. Add a comment

Hello Everyone!
Azure and I have been home for a week now and I’ve been searching for the way to wrap up this trip but I just couldn’t find it. I was thinking about listing my favorite parts, but that seems petty. I was also thinking about sharing what I felt was the overarching theme of the trip, but I think you got the idea if you read the blogs.
Last year I wrote about my first reactions on arriving home and a lot of people had strong responses to that, so I think that’s how I want to do it. My first reaction: (read more)
As we were flying south toward Seattle I saw the Olympic mountains, dark and low and folded, and I remembered that Washington State has been populated for as long as Corsica has (Kennewick Man is 9,300 years old). Our place is as ancient as theirs, it’s just not as celebrated and I’ve never given it its due attention… our predecessors in the Pacific Northwest built with wood. No stones to run my hands across, no stones for new populations to wonder about or rebuild into new structures or interpret. Certainly there’s an archaeological record, but we don’t physically navigate history the way they do in Europe. Our culture hasn’t pulled ancient magic into the present the way they had on Corsica, but our landscape does suggest it. Where are those myths waiting?
Anyway, thank you for following us to Colombia and Europe this year. We’ll be back on the road in November.
Posted 2 years, 9 months ago. 2 comments

The idyllic goat farm
by Azure
After the first attempt at making brocciu failed, Mike called the farm to get more supplies for my birthday. Do you want to good news or the bad news first, he asked me after he got off the phone.
(read more)
It turns out, the milk they had given us was pure, unpasteurized, whole goats milk. Which, on another note explains some things about the bowel movements that were happening on the days when I thought I was drinking 2%. The good news was that they had all the supplies, so Patty drove Linda, Cryus, Mike and I to go get more milk and petite lait.
It was 6pm when we arrived and she happily gave us all that we needed for only 3 euros. This time I got enough for two more trials, one slow cooked and the other faster cooked. She filled the buckets we had brought and sent us on our way.
When we got back to the chateau we realized that we had forgotten the fresh milk. Linda, Mike and I piled back into the car and drove back out to interrupt their dinner and retrieve the milk for brocciu.
After dinner, around 11pm, we started the first trial. This one was slow cooked. I added less salt this time and the proportions were perfect. It got hotter and hotter and finally when the bubbles parted we waited longer and sure enough the brocciu arrived! I scooped in out and put it in my little pot and couldn’t wait to taste it. I got a little spoonful and put it in my mouth and it was so so bad. It tasted just like curdled milk. I had to spit it back into the pot.
Try number two, we figured we had overcooked it time before, but being almost 1am by this time, I had to heat it quickly. It went faster this time, I didn’t spend as much time watching it. I feel like I am getting to know the milk, so I don’t need to. Anyway, when it heater up, I didn’t want it to sit in there too long again, so I turned off the burner as soon as it split, but the brocciu never arrived at all. It was just foam! Again I was so disappointed.
Perhaps it is actually really difficult to make brocciu like people have been telling us. Mike could see that I was getting really down. He told me that when Phillipe had asked how many times Mike thought it would take us to get it right, Mike had answered 10. That made me feel a little better, but I am just not good at this whole persistence thing. That’s Mike’s department. I guess I need to learn that too. I’m counting down though, only seven more tries until I eat the sweet brocciu.

Cyrus and Patty wait patiently while the supplies are bought at the cheese farm.
Posted 2 years, 10 months ago. 3 comments
(read more)








by Azure
I attempted my first unassisted batch of brocciu today in the kitchen of the chateau. Everyone else had gone to the brocante (a big flea market) in Chauveny and Mike and I stayed back to have a leisurely lunch and make the brocciu.
Patty had introduced us to her cheese man who is impossible to get near at the Chauveny market, but parks his cheese van by the Abbey on Fridays and is available for chatting. We had asked him for some “petite lait”, pronounced “petite lay” which, coincidentally, Patty would also love to receive from the cheese man, though not for the purposes of making brocciu.
He brought us two buckets of it to the market (for free) and told us where to go to get the fresh milk. We went to the farm and asked for some fresh milk and they brought us 2 liters for 2.50 euros. A cheap project!
When I started the process today, it looked like everything was going well. I figured out the temperature conversions and did everything right on schedule. We figured out that at the exact same moment that the pot boils, the brocciu arrives. We watched and watched and it started to smell like cake, just as it should. It arrived. The foam on top began to part and we turned off the flame and I dipped my ladle in the pot to scoop it out and there was nothing there. What happened to the brocciu????
We had done everything right, I checked and rechecked the proportions and couldn’t figure it out. The tough part was that I could see the brocciu in the pot, but every time I tried to scoop it out, it went through the holes. I then realized that the woman, instead of giving us fresh-from-the-udder goat milk had given us normal drinking milk. Sure enough, I took a sniff and it was so mild. I drank a little and tasted normal, 2% or maybe even fat free.
Mike said that he hadn’t thought it would go smoothly the first time. I was disappointed, but with the discovery of the wrong milk, I was relieved that it wasn’t human error. I could at least have hope that I could still make brocciu given the correct ingredients.
I have decided to try again. I’ll have Mike call the farm ahead of time and ask for all the correct ingredients. I am determined to get this right before leaving here, so I can be confident that I know how to make it. Stay tuned for its arrival.
Posted 2 years, 10 months ago. 9 comments




by Mike
Philippe’s grandfather was found dead in the Maquis with his back against a tree and his rifle across his lap. Philippe sat in the position to show us as he retold the story, holding his arms to his chest as if clutching a rifle. “The Gestappo – the Italian police, you know? – they were in the Maquis on a full moon night and saw the light shine on the barrel. When they found him he was dead. Heart attack at 46.”
Philippe shares his grandfather’s passion for guns and hunting, as many men do on this island. A common scene was the Hunter’s Bar in Ota: a bunch of men sat drinking Pastis and looking at guns on a computer or in magazines. They wore camouflage jackets and hats and there were boar’s heads and stuffed birds on the walls. They poured more Pastis and played cards and other hunters came and went, everyone greeting everyone else.
I asked Philippe if he hunts with dogs and he said he doesn’t, he prefers to hunt at night. “Wow, that’s intense,” I said.
In the book we’re reading about Corsica (Granite Island by Dorothy Carrington) there’s a chapter about other night hunters, the Mazzeri. The Mazzeri were improperly baptized individuals who lived in the villages but apart from the people. They had the gift, though, of foretelling death. At night they’d hunt in the fragrant Maquis and kill the first animal that came along – a dog or a boar or whatever. Then they’d roll it onto its back, look in the face and recognize somebody from the area. In the morning they announced the news that the person they saw would die within a year.
Carrington writes that the Mazzeri didn’t actually cause the deaths, rather they interpreted what was sent to them. They were compelled to go into the Maquis to hunt just as the animal was compelled to cross their path. It was Destiny, and their only part was to read it. But she writes that night hunting becomes addictive for some Mazzeri, despite their reluctance to read more deaths.
The closer you look at the tradition of the Mazzeri, the further back you look “into the night of time,” further back even than the megalith builders who inhabited the island thousands of years ago, whose works you can still see and touch, faces carved into upright, human-sized stones. The Mazzeri reflect a people grappling with the basic human activities of hunting and dying at the dawn of cognizance.
When I asked Father Joseph if the megaliths were interesting to visit, I was kinda annoyed by his answer, “Well, they’re ok if you’re interested in rocks and old stuff.” But now that I better understand the historical context I can see why he answered that way. The megaliths (“rocks and old stuff”) were symbols for the beliefs and traditions that Christianity struggled for a thousand years to dislodge. The megalith builders were active on the island since 3000 B.C., while the traditional customs & beliefs lasted from the dawn of cognizance deep into Christianity’s crusade – even up until the Second World War Corsica remained an island writhing in the coils of busy myths. By contrast, Christianity has only been here since about 500 A.D. That means that in the year 3509 A.D, it will still be another 2000 years before Christian beliefs will have been on this island as long as the megalith builder beliefs have been here to now.
A couple weeks ago I wrote to you about touching the stones that ancient people touched and trying to imagine what compelled them to build. I wrote that I hoped “my mind would be refilled with the mind that built those walls” and maybe I’d tap into something fundamental to the human experience that I’m missing now. Only I failed to connect. Obviously I don’t believe I can conjure the minds of the past, I don’t believe in that. But I’m starting to realize that a fundamental piece of human experience that I’m missing is the very instrument that allowed people to communicate with their ancestors – magic.
The disappearance of magic is a symptom of the changed pace of the world. I think that the key to understanding another person’s experience is living the rhythm of their life, and to understand the wall builders I’d have to quit using a car and stop working a job and extract the internet from my body and ignore the media. It would mean living with the seasons and working with my body and living a shorter life but maybe living in constant wonder.
Philippe, stroking the barrel of his gun, said, “This is my dream, realized. I wanted my life to be hunting, guns, motorcycles, cheese, goats.” He didn’t mention his wife and daughter in the next room. “And now I have it.”
We left his house late at night and as we rode home I thought about what it would be like going into the Maquis with a rifle and just sitting and waiting and listening. I thought about what I would feel if I sat still for a night, and what I’d hear if I didn’t talk, and what I’d see if there were no lights, and what I’d sense if time and rhythm slowed to heartbeat and breath. I wondered if Philippe was addicted to night hunting like the Mazzeri and if I could be too.
The scooter pulled through the night to the crest of the hill and from a height that felt like floating, we looked down the spine of Corsica. There were a few towns hidden in folds facing the sea. It felt mythical at that time, and the next night we went back to the same spot to take pictures. I thought about my own dream realized, honestly: traveling with Azure by motorcycle (the scooter has done fine) with a camera and my journal, trying to learn the rhythm of other people’s lives.
Posted 2 years, 11 months ago. 2 comments
by Azure (The one who loves Brocciu)
Let’s start here…
[youtube=http://www.youtube.com/watch?v=QBiUt7dtfGw&hl=en&fs=1]
This story actually starts a long time ago on our fourth day on Corsica. We would go to the little market next to the Convent when we were staying in the convent. The woman there had a basket of treats, little doughnut holes filled with cheese. She would give one to me every time we went in. One day, there were pots of cheese sitting out on the table. The woman told us that the cheese was what was in the doughnuts. Underestimating my powers of cheese consumption, we asked the other client if she would split one with us. She said yes, we got a half pot of cheese and my world has never been the same since.
These are some early photos of Brocciu



After finishing the pot in less than a day, I set my sights on finding a supplier in the Seattle area. How little I knew back then. I called it cheese and wondered who imported it. I stuck my mom with the task, since she can find anything anywhere at anytime. But, to my horror, she emailed me only a link to what brocciu is. There was a link to buy it, but of course it came up empty.
No worries at this point as we saw brocciu product abound up and down the coast. There were the doughnuts at the street markets and in every specialty store. Brocciu pots were available at any supermarket or corner shop. No problems. Not until we got north to Ota that I started to sense a lacking. Sometimes the markets were sold out of pots and often times you didn’t see any doughnuts in baskets. I started thinking about a life without brocciu.



But perhaps I am getting ahead of myself here. What exactly is brocciu and why is it so amazing. Well, it is a light cream product, apparently you can’t call it cheese, it is not referred to as cheese. It is apparently lactose free and, in the state that I love, fresh. It cannot be imported, since it must be eaten in 3-4 days. It goes well with sweet things and is most often used in deserts. It tastes like…
[youtube=http://www.youtube.com/watch?v=luvwTCo1iT8&hl=en&fs=1]
So when Mike and I arrived on Cap Corse (the very top of the island) for the last leg of our journey, I was starting to think only of how to learn how to make brocciu. The Cap ended up being a barren place. It was dramatic, which Mike loved, steep and wild and the winds were so strong that we were told you couldn’t grow crops because the wind takes all the moisture away. We would drive for miles and miles and see no sign of anything except the Maquis.
When we arrived at our hotel in the Community of Centuri, we headed to town to get some groceries. We had 4 days left on the island and as we sat in the harbor having a snack of brocciu, myrte jam and bread, I told Mike that I wanted to get going south again. He was saddened by this idea because he loved the Cap the most of all the places on Corsica. I told him, I have to go south, I must find out how to make brocciu.


At that very instant, he got up and walked in to the small market on the pier. I didn’t know what he was doing, but when we came out he said, we must ask in the town how to make brocciu. The journey had begun.
There was no one in town at that point, so we decided to go on a drive up the hill to the next town. Orche it was called, but it was so small that we didn’t even know where we were. On the one main street that stretched an entire half block, 5 old ladies stood outside the mayors office. We stopped the scooter and got off. One last reality check happened when Mike said to me, is this weird? I said I don’t know, is it? Probably, he said. But we both walked over to the women without saying another word.

“Hello, do you know anyone who has sheep?” he asked.
The women just looked at him for a moment.
“I’m sorry, I have a strange question. We are trying to learn how to make the cheese, brocciu and I was wondering if you knew anyone who knows how.”
At this the women started to laugh, but of course they know someone. “You go up the road to the next town. Ask for Madame Alberitini.”
“How many minutes is it? How will we find her?” Mike asked.
“Oh not far, just ask for her in the town.”
“Thank you”

We drove on, up the hill to Ersa. We drove through Ersa without seeing a sign of life anywhere. Outside the town somewhere we saw two men by the side of the road. “We are looking for Madame Albertini,” Mike said.
“Which one, there are many.” Of course in these towns the families stay close to home. We have learned this about Corsican villages. The town cemeteries are filled with three or four names only.
“Maybe she makes sheep’s cheese,” Mike replied.
“Ah yes, go back into town. When you see the big hotel on your right, her house is the next on your left.”
“Thank you.”
We drove back into town and parked in front of the home across the street from hotel. We walked up the narrow passage between the home and the wall and into a dark alleyway. In front of us was an open door and a man inside, probably 70 years old funneling wet cheese into containers. “Are you making brocciu?” we asked.
“No,” he said, “My wife makes the brocciu. It is very difficult. I don’t know how.”
“We are looking for Madame Albertini, is that your wife?”
“Yes, how did you know to ask here?”
“Some women near Centuri told us to come here. We want to learn how to make brocciu.”
“My wife does not make it everyday, but when she does, she starts at 5 in the morning.”
“Will she make it tomorrow?” we asked.
“I don’t think so, but ask my cousin. He lives one town over.”
“How will we find him?” we asked.
“You drive up the road, you will come to a fork, do not go toward town, take the other road. You will come to a fountain, across from the fountain, there will be a barn. He will be in the barn.”
“And what is his name?” we asked.
“Philippe Albertini.”
“And yours?”
“Roger.”
“Thank you, Roger”
It was getting late, maybe 5:30pm and the sun had set over the crest of the hill. I doubted that Philippe would be at the barn so late, but we had come so far, we had to keep looking.
At first we took the wrong fork, backtracked and found the fountain. Across from it was a barn and we parked the scooter and walked to the barn. Mike knocked on the glass and waved when he saw life inside. A man came to the door wearing among other things, a camo hat and combat boots. He had thick black eyebrows and was not a man that you would mess with.
[youtube=http://www.youtube.com/watch?v=ezSZDEVtOag&hl=en&fs=1]
Inside the barn there were probably 50 goats. We asked about the brocciu and the brebis (sheep). He asked if I had sheep and I said no. I have 2 goats, but they are both men, so no goat milk either. He was confused. We were confused. We kept asking about sheep and he kept asking about things we didn’t understand. After 10 minutes of yelling above the noises of goats being milked, we were told to come back at 3pm the next day to watch him make the brocciu. More directions, this time ones we didn’t have confidence in, so he offered to take us there that night to show us how to get there at least…
Philippe speaks in sentence fragments. He talks loud and says things we don’t understand. When we were following his car, I asked Mike if we were doing something that night. Were we making cheese with him. Mike said, he would not be surprised if we made cheese, nor would he be surprised if we didn’t. No one could say what Philippe had been talking about. All we knew is that we were following him to a place we would return the next day to make cheese.
As it turned out, we did make cheese that night. It was pitch black by this point, but we were at ground zero for goat cheese production and we weren’t leaving until he kicked us out. Mike took photos, I giggled a lot. It was a good time. We rode back in darkness. It was calm at least and a peaceful ride over the pass.
The next afternoon we drove the 30 minute ride to Philippe’s house, which was also where he made the cheese and brocciu. When we got there, he and his wife had a pot already going. Monique was much easier to understand. She was patient with us and answered questions directly. She was really understanding and interesting. We liked he a lot and got a lot of what we know about cheese making and brocciu from her even though the cheese blood is in Philippe’s family. He has been doing this since he was 16 years old.




After two hours of stirring, measuring the temperature, waiting, and stirring some more, the brocciu “arrived.” They said it would smell like cake right before it was ready and it did. It was sweet and floated to the surface for the picking. Philippe skimmed the top and plucked the brocciu out of the “petite lait.” He put them in the little tubs and I got to eat one hot out of the pot. It was heaven.



When we had finished making the brocciu, he invited us into his house for coffee and more brocciu. Ok, you’ll have to imagine this, since I didn’t want to photograph inside his house much…you put brocciu in a bowl and pour hot coffee and sugar on it. OMG. Mike was poured a taste of some Myrte liquor from the maquis, which is now our new obsession and shown Philippe’s display of guns. He took us out to another shed and we got some other surprises.

When we got on the scooter to go home, it was 8:30 at night. It was black out and the wind was strong. When we drove over the pass, the wind would move the scooter around like it was paper. It took us 55 minutes to drive what took us 30 minutes during the day. Mike rode with his feet touching the pavement the whole time and I learned how much I truly trust him. It might have been my best day on the island because I can now go away knowing that I can find brocciu again even if I have to make it myself.
Posted 2 years, 11 months ago. 5 comments





by Mike
Philippe said, “This is a dream, realized.” He was referring to his life. There were five things: “Hunting, guns, motorcycles, cheese, goats.” That was his dream, and he achieved it without the help of The Secret.
I asked if he used dogs for boar hunting and he said he doesn’t – he prefers to hunt quietly at night.
“That’s intense,” I said.
Posted 2 years, 11 months ago. 6 comments
by Mike
In a random little town on Cap Corse there was a random little street whose trees had blue & white Christmas lights. Under the trees were a few old cars and every night we drove by we thought, “we’ve got to take pictures of this.” We finally did last night, here are the results:





That last one was a new technique – I took a long exposure and at the same time zoomed out. Voila.

Posted 2 years, 11 months ago. 1 comment