by Mike

Here are some questions you might ask locals to get them talking:

Have things changed much here since you were a kid?

When you’re not here, what do you miss about your home?

What did your mother/father do for a living?

What do you like about your work?

If you ask straight up personal questions then sometimes people get suspicious (or the opposite – they just talk about themselves non-stop). The idea is to get them talking about something for which they have passion or an opinion, to find the intersection between the person and the culture.

by Mike
I was delirious from jet lag as I thought it, but I definitely thought it: “I wonder if these people are my guardian angels.”

Imagine:
Sitting on a bus in a place you’ve never been.
It’s dark and it’s raining hard.
Ten Sicilian men sit on the bus who don’t understand you and you don’t understand them.
You’re going to a town you weren’t planning to go.
You’re not even sure if it’s the right bus or which cardinal direction it’s heading.
You don’t have a place to sleep lined up for that night because plans changed unexpectedly.

From home this is, like, terrifying to a lot of people. Even to me, from home, I’m anxious about this kind of situation. But when I was actually physically there I could trust each person because I could see each face was the fingerprint of a life. There’s really no way to intellectualize it – you just trust people more when you can see them. They become complex, and that allows good personality traits to enter the imagination. People, I believe, are basically good, but from home it’s easy to collapse others into a stereotype, like “mafia” or “terrorist.”

Recognizing I was foreign, the men on the bus were concerned for me. They tried to get me to my train transfer in time, but en route they called and found out the last train had already left. So they called and reserved a room for me at a bed and breakfast near the Caltanissetta train station so that the next morning I could take the first train to Villalba. Oh, and they wouldn’t let me pay for the bus. ”

The proprietor at the bed and breakfast noticed my birthdate: “My son was born on September 29th as well.”
“Really!”
“And you know what?” he continued, “September 29th is Saint Michael’s Day.”
“My name is Michael!” I said.
“Yes, and St. Michael is the patron saint of Caltanissetta!”
“Whoa.” That’s some serious Lost shit. Almost enough to convert me to Catholicism.

In the book I’m reading, “Gilead” by the brilliant Marilyne Robinson, the narrator writes about his practically-perfect grandfather, “These people who can see right through you never quite do you justice because they never give you credit for the effort you’re making to be better than you actually are, which is difficult and well meant and deserving of some little notice… Whatever we might say for ourselves, for our reasonableness and our good intentions, we knew they were trivial by his lights, and that made them a little bit trivial by our lights.”

That’s an important result of travel and spirituality – narrowing the gap between what you are and what you want to be. I know I still unintentionally collapse people into stereotypes, but I also know the best way to combat this is to test my beliefs and prove I was wrong.

by Mike

I’ve been reading up on how Haiti is presented in the media, and I thought I’d share some links about Haiti and storytelling.

This guy is a photojournalist who’s extremely sensitive to the power dynamics of storytelling:
“Please help me, who is not in Haiti, understand what is really going on. Please do not produce work that is a substitute for the beggar’s bowl. Please don’t demean me, the Haitians or yourself. Please let me hear and see an Haitian.”
He’s highly critical of his profession, and I find all his writing inspired.
To Hear or See an Haitian Once the Party Has Died Down at The Spinning Head

An article by Rebecca Solnit about the wording and emphasis of media coverage:
In Haiti, Words Can Kill

Eliza Gregory writes about being a white photographer objectifying non-white people:
Looking Back at a Picture I Wish I Hadn’t Taken

And finally, in a video from TED, Chimamanda Adichie talks about our tendency to reduce a group to a single story, and the problems that arise out of that act. Before seeing this video, I used to say that the most important thing I have learned from travel is that “Everyone has a story.” Now I realize that I got it a little wrong in a big way. It should read, “Everyone has stories.” The change is more than just pluralization, it’s the realization of multi-dimensionality, complexity.

My goal, going to Haiti, is to avoid taking pictures in a way that I deny the subjects their agency. This wouldn’t even be an issue (or a blog post) if I didn’t recognize in myself a tendency to do the opposite as a result of the media’s story arcs in my own thought patterns.

In the train station’s high yellow light a young American, new to India, looked at his book but thought about suffocation; each breath filled his mouth like tea.

He smelled food prepared by an Indian family camped in a circle on the station’s floor. An old woman ate there, resting in anticipation. She would have to shove through crowds to secure a seat for the night-long ride where she, herself, was more likely to suffocate than this fit young man. She would sleep against a stranger on the aisle floor. She would be carried to another part of India, another humid part of India, where the traveler might see orange glowing light he could not now imagine if only he were brave enough to step down from the car and breathe deeply through his nose.

(Read More)

by Mike

Nice tiger picture, right? Well, the picture that goes with the quote below was supposed to lead this post, but I just couldn’t bare to put it in plain sight. It’s hidden behind the Not Safe For Work cut.

The following is a quote from Steppenwolf (1929) by Hermann Hesse. There’s this ongoing (semantics-heavy) debate in travel circles about the difference between a “traveler” and a “tourist.” Here’s what I think: nobody with a cell phone is traveling. That’s all I’ll contribute to the debate at this point. Here’s Hesse:

We talked, too, of her nephew and she showed me in a neighboring room his latest hobby, a wireless set. There the industrious young man spent his evenings, fitting together the apparatus, a victim to the charms of wireless, and kneeling on pious knees before the god of applied science whose might had made it possible to discover after thousands of years a fact which every thinker has always known and put to better use than in this recent and very imperfect development. We spoke about this, for the aunt had a slight leaning to piety, and religious topics were not unwelcome to her. I told her that the omnipresence of all forces and facts was well known to ancient India, and that science had merely brought a small fraction of this fact into general use by devising for it, that is, for sound waves, a receiver and transmitter which were still in their first stages and miserably defective. The principal fact known to that ancient knowledge was, I said, the unreality of time. This science had not yet observed. Finally, it would, of course, make this “discovery,” also, and then the inventors would get busy over it. The discovery would be made – and perhaps very soon – that there were floating round us not only the pictures and events of the transient present in the same way that music from Paris or Berlin was now heard in Frankfurt or Zurich, but that all that had ever happened in the past could be registered and brought back likewise. We might well look for the day when, with wires or without, with or without the disturbance of other sounds, we should hear King Solomon speaking, or Walter von der Vogelweide. And all this, I said, just as today was the case with the beginnings of wireless, would be of no more service to man than as an escape from himself and his true aims, and a means of surrounding himself with an ever closer mesh of distractions and useless activities. But instead of embarking on these familiar topics with my customary bitterness and scorn for the times and for science, I made a joke of them; and the aunt smiled, and we sat together for an hour or so and drank our tea with much content.

NSFW

At the Palm Beach, Florida airport on our way back from Colombia.

Word of the day is, “Ican’tbelievethisisfuckinghappening.”

At ten pm Tuesday I got my passport stolen. I was resigned to staying in Seattle for at least a few more days and getting a new backpack, new passport, new CLOTHES. But early Wednesday morning Joanne and I went to the passport office and with about 15 minutes to spare – with me saying the Word of the Day repeatedly – I got a passport, made it to the airport and hopped on the plane with next to nothing in my small day pack. No problem.

A long 20 hours later we’re in Singapore. It’s warm and HUMID and smells amazing. Already I’m reminded of India, mostly for the feelings of A) weather that’s 100% dissimilar to anything in Seattle and B) being a racial minority. I’m sure today it will diverge and become its own city.

Travis already sent me an email about this, as he had a similar experience in Mongolia, but on Tuesday night I realized what this is all about. I wanted to go to Singapore – I didn’t have any clothes or a backpack or my specialty microphones for recording the world around me. I didn’t have sandals or medication or travelers checks nor my favorite backpack that’s taken me around the world. But I wanted to go. I kinda just realized that the point of traveling is taking me – Mike, with or without x – to a place that makes me nervous, uncomfortable, fascinated. The only things REALLY necessary are passport, debit card, toothbrush. And in my case, a journal. Thank god that wasn’t stolen. The rest can be bought if it’s really needed.

Az and I are safe and sound and ready to explore Singapore this morning. We took an ambien last night that knocked us on our asses, and now we’re ready to go at 7:30am.

Have a good one.

Mike